Thursday, May 2, 2013

Day 219: Equality and Human Rights

While Maite will be walking the Justice point as a blog-series, I will be walking the point of Equality at the same time within a series of blog-posts.

We’ll be investigating and walking the various dimensions from which people interpret the word Equality, and practically walk the process of establishing a definition and perspective on Equality which we can practically apply and live by within this world.

Some of the points will be looking at are:
  • The ‘natural inequality of human beings’
  • Equality as a Moral Ideal
  • Equality of Opportunity vs Equality of Outcome
  • Economic Equality
  • Justifications for Inequality
  • The ‘Problems of Equality’

Within walking and exploring these points we want to show how our current definition and understanding of Equality is contradictory and inadequate (and sometimes even plain preposterous) – and debunk some of the most common arguments that justify human inequality.

Where does this ‘Natural Inequality’ Story come from?

When we go way back in history, there is account of claims of natural human inequality as far back as the Classical Period. Both Plato and Artistotle stated that humans were naturally unequal, as well as being unequal in the functions or tasks that they perform (which is mostly what the claim of ‘inequality’ is founded on).

Since then, when people reflect on the concept of Equality, it is mostly done from the starting point of what characteristics we as human exhibit, and what functions we perform. From there, a connection is drawn that since we are different, we must be unequal. Note that within such a statement, an implicit assumption is made that equality and sameness is somehow closely related, especially in terms of “empirical” characteristics.

When we look at Equality and the relationship of Humans to the concept of Equality, in terms of what we ‘derive’ our Equality from, we are in essence making a value judgment. Back in the day, it is obvious within how Equality was viewed, that a value judgment was made which regarded one’s characteristics which would define one’s function in society as ‘important’, and used that variable as the baseline from which each one’s Equality was ‘measured’. Philosophers like Plato placed much value into ‘reason’ and ‘wisdom’ which enabled the philosopher to determine what is ‘good’ and ‘virtuous’, and were supposedly the ‘only ones who knew reality’. Within doing so, a distinction was made between ‘the people’ and ‘the philosophers’ which regarded philosophers as ‘more than’ a “normal” person, because their reasoning and insight were inadequate and incomplete. In modern times, this idea still sticks but can be translated into a more capitalistic notion where “those who are smart, ambitious and industrious are ‘more than’ those who aren’t”. Plato’s and Aristotle’s statements on Human Equality were never really questioned, and to this day – the same reasoning is still being applied to justify unequal treatment of Human Beings, and any other Life Form for that matter.


A statement was made that because ‘we exhibit differences, we must be unequal’ – and everyone just went with it.

Within the next blog we’ll be questioning this statement and explore where our Equality comes from, if it does not lie within the capacities we exhibit – then what or where do we derive our Equality from?

Stay tuned!
Enhanced by Zemanta

Sunday, April 28, 2013

Day 218: Justice and Human Rights

Within this Blog I will be exploring different concepts of Justice and investigate what Justice would be in the context of upholding Constitutional Equality as What is Best for All in an Equal Money Capitalistic system. This will probably turn out to be a series rather than one blog-post. So - walk with me.

The word 'Justice' has been applied in different contexts, which can be laid out as follows:

1. Legal Justice
    a. Procedural Justice
    b. Substantive Justice
2. Moral Justice
    a. Distributive/Social Justice
        I. Justice as Entitlement
        II. Justice as Fairness

Legal Justice vs. Moral Justice

Legal justice refers to adherence to the law as a set of rules that determines part of how humans are to behave towards each other and towards the environment. Legal justice, then, as to do with the content of these laws as well as how these rules are established, applied and enforced.

Moral justice has to do with moral values of what is fair, right and correct. Moral justice then has to to with prescribing how humans ought to interact with each other and who ought to get what.

Looking at the relationship between moral justice and legal justice - it is obvious that legal justice attempts to specify moral justice in relation to specific circumstances and situations - where legal justice is the 'concretization' of moral justice. Now, what is fascinating - is that 'moral justice' is often seen as a 'fuzzy' concept, or having to do with 'fuzzy concepts' such as 'rightness' and 'goodness' - where it seems it is hard to define what those words actually entail - and yet, it is those words that serve as the basis for legal justice - where legal justice - where legal justice is the justice that is applied unto a population and is supposed to yield just results - and where it is trusted that this is what the legal system intends to do. But if we are not clear on what moral justice exactly is - then how can we assess that the legal system is in fact just?

We have in all countries and even between countries a complex legal system in place - but when the question is asked: 'but what is morally just?' - then we have to scratch our heads and we refer to the law - saying that 'well, whatever the law says'. So - we're running in circles where we are attempting to establish just and good societies, where we all have an opinion about what rules should be in place, and where each one thinks their proposed rule is the right one - but where no-one has ever stopped to sit and discuss what 'rightness' is - and where the time has not been taken to come to a definition of 'justice' that all can agree on.

Many parts of the legal system are, for instance, determined by customary law - and all that means is that legal status has been given to customs and 'how things are usually done' - this ultimately proving that we cannot trust that the legal system in any way has the purpose of justice at heart - but rather attempts to merely control transactions, interactions and individual behavior.

To be continued.
Enhanced by Zemanta

Saturday, April 27, 2013

Day 217: Who's Free Riding Who?

In economics you have the 'free-rider' phenomenon, a concept which if often brought forward in favour of capitalism.

The free rider concept refers to instances where someone enjoys the benefits of a product or service, without having paid for that particular good or service.

A classic example that is used in text books is where someone uses a form of public transportation such as a train, without having paid for a ticket, and is thus 'free riding'. The same goes when there is for example a project where there is collective action to reduce emissions as to increase air quality. Some may not want to participate/contribute and keep their emission levels the same while everyone else is lowering theirs, still resulting in better air quality for them, even though they did not contribute.

Now, within the context of economics, capitalism thinks to have the solution for the free rider problem, by trying to capitalize on as much as possible. If everything has a price, then everyone who uses whatever good or service, will pay.

Linked to this is also the whole 'but I worked so hard for this' and 'it's not fair that I have worked for this and that others besides me are benefiting from it, if they want it they should just work for it' mentality. This is the result from believing that our current society and economic system truly provide everyone with 'equal opportunity' -- while this is not the case.

When the Equal Money System is put forward, the 'free rider problem' gets hauled in to show how 'unfair' the system is, because everyone is provided for even though not everyone may be contributing (because they are unable to).

The problem with the free rider concept is that it is only ever brought up in the interest of holding on to one's money where "it's mine! And I worked for it!". Other forms of free riding are never brought up.

If everyone consumed as much as an average American, we would need 5 planet Earths. Put otherwise, it's a situation where 5% of the population consumes 20% of the Earth's resources. Isn't that free riding as well? You are then free riding because other people both now and in the future will bare the consequences of the unsustainable lifestyle someone else enjoys. Free riding doesn't only occur when someone is enjoying the benefits, but when someone is not taking part in resolving the consequences of the actions you are involved in.
People are being deprived of resources which are being directed towards unsustainable lifestyles – and so people are free riding on the lives of others and free riding on borrowed time from generations to come. Dumping waste into the ocean or poor countries with weak environmental regulations is free riding the Earth. The continuous postponement of coming to an actual agreement that is binding for everyone to reduce emissions and use of fossil fuels is free riding. Each time we wait with making crucial decisions which we KNOW will affect future generations is free riding. Just because ‘we won’t be here to face the music’, we don’t care = free riding.

We live in a polarized world of massive inequality – where some have more than they’ll ever need and other barely, and even don’t, get by on a day to day basis. Rich countries positions today are the result of free riding other countries in the past under forms such as colonisation and slavery. Without free riding, capitalism as it exists today would not have been possible.

Instead of moaning about people benefiting from your efforts, it would be better to spend one’s energy towards ensuring that we have a world that is Best for All to make sure that we can all live and live sustainably while ensuring the safety of life for future generations. This is the only form of free riding that is really a problem – as it has actual physical consequences on the life of others, while the free riding problems most people currently care about only hurts one’s self-interest and ego and does not really pose any real problems.

In an Equal Money System, we care about real free riding problems and will act according to the principle of Prevention is the Best Cure to minimize consequence as much as we are able to
Enhanced by Zemanta

Monday, April 22, 2013

Day 216: Children Seduced to Spend Real Money on Games



"A schoolboy has unwittingly racked up a £2,000 credit card bill playing an online game on his grandfather’s iPad.

Six-year-old Will Smith was innocently playing the popular children’s video game Tiny Monsters until his grandfather Barry Slatter, 55, was contacted by the fraud squad.

The family was unaware of little Will’s huge spending spree until his grandmother tried to use the credit card at Tesco, only to have it declined."

Read more: http://www.dailymail.co.uk/news/article-2205555/Schoolboy-massive-credit-card-playing-iPad-Tiny-Monsters-app.html#ixzz2RDDz9inE

"A 12-year-old boy accidentally ran up a £1,500 bill while playing Xbox Live - leaving his cash-strapped dad with no choice but to pick up the tab.

Sam Ghera's son Nik thought he was using up game points every time he 'improved' his characters while playing Call of Duty and Fifa.

However, with each click he was actually purchasing an online currency - which was draining money from his dad's account."

Read more: http://www.dailymail.co.uk/news/article-2171930/X-Box-Live-Boy-playing-Call-Duty-Fifa-ran-1-150-bill.html#ixzz2RDEEp7N7

More and more children's video games provide the option to buy additional features or short-cuts in the games with real money. Many of these games work with virtual currency as part of the game, but then switch to ask for real money for certain purchases. No need to say that children have a tendency to mix up imagination with reality. The difference between the two is simply not very obvious to them. Especially, when we're looking at Gaming Apps on touchscreen devices - where the characters of the game can actually be touched and moved by their finger. So - to expect a child to understand the difference between virtual money and real money - where real money is nothing more than numbers on a screen in the first place - is quite far-reaching.

So, what is the deal with these games where it is extremely easy for children to make real purchases on their parents' account? Are they trying to trick children to purchases they don't realize they're making - having children give money to a company - money which isn't even theirs? Having children doing the stealing for the company? Or is it about molding children to become the future generation of consumers? Where they learn to spend virtual money in a game and find that it is so easy - but then, as soon as real money comes in the picture, the parents deny them the right to buy what they want with real money. Then the child holds a grudge and they promise themselves that as soon as they have their own money, of which they can decide how they want to spend it - that they will always buy whatever they want to buy - creating the perfectly manipulable consumer. Because then, all that needs to be done is to spark a desire - and there you have it, an eager buyer.

Here is another example:

"Facebook has been accused of creating ‘tomorrow’s generation of problem gamblers’ by rolling out real money casino games.

Under a lucrative deal with online gaming company 888, the social networking giant will offer Las Vegas-style slot machines and games such as roulette and blackjack.

The move heralds a major expansion of its gambling sites.

Gamers will be able to place up to £500 on bets using a credit or debit card with promises of jackpots worth tens of thousands of pounds.

These will only be available in the UK, where gaming laws are more relaxed than in the US. Both Facebook and 888 insist they have safeguards to prevent minors from accessing the games.

These include checking the credit card details used against both their Facebook profile and the electoral register.

But there is nothing to stop children logging on to parents’ accounts and using card details already stored on the family computer. Already, Facebook users as young as 13 can use virtual slot machines on the website to win ‘credits’ – which have no monetary value.

But as soon as they turn 18, millions of children who use the social networking site will be bombarded with adverts for real money gambling games.

Facebook has three million UK users aged between 13 and 17. But a further one million are thought to be under 13 and pretending to be older.

Any of these could already be playing the ‘free’ slot and bingo games – which critics say form gambling habits because they simulate the thrill of hitting the jackpot.

More than a million people are already signed up to play 888’s free bingo game Bingo Island – although not all of these are UK based. They have to pay for online credits to play, but cannot win any real money back.
Concern: Critics worry users, including children using parents credit card details, will get hooked on the casino-style games

Yesterday 888 launched its first real money bingo application, with promises to roll out casino games. Critics fear many will be attracted to the new games to try to win money back, after experiencing the unrealistic odds offered on the free versions.

‘You win virtually every time you play one of the free games,’ said Mark Griffiths, professor of gambling studies at Nottingham Trent University.

‘Research has shown again and again that one of the biggest factors in developing problem gambling is playing free games online first. These children and teenagers today are the problem gamblers of tomorrow.’

He warned the deal with 888 could cause ‘the floodgates to open’ as gambling companies dive into the social media frenzy to make money. It is thought Facebook will take a 30 per cent cut of all bets placed.

In August, Facebook launched its first ‘real money’ gambling game with Bingo Friendzy, which offers bingo and slot machines. But the deal, done with Gamesys Group, is relatively small compared with the potential influx of gambling giants who could queue up to join Facebook if the venture proves to be profitable.

Itai Frieberger, chief operating officer of 888, said: ‘Our Facebook play for fun offerings have found a significant audience, and we are very excited by the opportunity real money gaming on Facebook provides.’ He said the company would prevent users who are under 18 on Facebook from even seeing the games.

A spokesman for Facebook said Bingo Friendzy players are subject to ‘strict account acceptance controls verifying their identity, and that they are over 18 and located in the UK.’ Gambling will not be promoted to Facebook members registered as under 18, it added.

Any of these could already be playing the ‘free’ slot and bingo games – which critics say form gambling habits because they simulate the thrill of hitting the jackpot."

Read more: http://www.dailymail.co.uk/news/article-2247087/Fury-Facebook-online-casinos-Social-network-tempting-young-gamble-new-betting-games.html#ixzz2RDWYaO3H

If capitalism, as it says, is all about the freedom of the individual and about making your own choices - then how come an army of consumer-addicts is being created?
Enhanced by Zemanta