Monday, November 18, 2013

Day 252: The Rich Be Cursed, The Rich Be Blessed

This image of Harris Rosen has been circulating Facebook. I find it amusing to read the comments made under it. On the one hand society is angered by the rich for appropriating such huge amounts of money for themselves while others are struggling to make ends meet. Yet, when one of these rich people takes responsibility for one neighborhood, he is revered and blessed for doing 'God's work'. This creates quite a conundrum, because on the one side the rich are seen as the problem, as the cause of hardship of the poorer groups in society, but on the other side charity by the rich is seen as a miracle-solution, a divine intervention, that may save the world. The rich are cursed and the rich are blessed.

Truth is that it is indeed unacceptable that some may bathe in glory and riches, the world at their feet, if this disproportionate wealth is enabled by an economic system, which is the same system that can deny others a life of basic dignity. Even the most liberal philosophers tend to agree that liberty cannot be increased at the expense of others' opportunity to improve their well-being - yet due to the interconnectedness of our lives as a result of a shared economic system, it is undeniably what is happening.

At the same time one can see in the example of Harris Rosen that problems such as crime and structural poverty can be remedied through generosity, through giving, through sharing. But can we allow such charity to be dependent on the benevolence of the few rich who give a damn? Perhaps we have no choice, because one needs to have a lot of money to give away a residual amount one doesn't need for personal support. Of course, such a situation is unsustainable and implicitly allows the suffering of many as we submit to the whims of those who have the money to affect change. But is this the whole story?

In fact, each one of us has the power to affect change, because each one has the ability to vote for change. This vote of course does not mean much when the only available proposals are the ones who maintain the status quo. This is where the Living Income Guaranteed proposal intends to offer a solution. With Living Income Guaranteed, the rich can live by the principle of liberty, putting their talents to use to improve their own lifestyle and fulfill their dreams - while at the same time each one is guaranteed of a life of dignity with the opportunity to improve themselves and build themselves up to a similar position. With Living Income Guaranteed, charity would be institutionalized through the provision of a Living Wage to anyone who doesn't have the means to otherwise support themselves. Such a Living Wage can be funded through the profits of companies that form part of the national heritage. This means each citizen is owner of these companies, and in effect, each citizen takes part in charity. As such - we ensure that charity reaches every neighborhood and every family in need of it - and not the lucky few that happen to live in a neighborhood that some rich fellow 'fell in love with'.

The word 'charity' comes from the Latin word 'caritas', which can be translated as 'generous love' - or in other words, charity stands for: Love Thy Neighbor as Thyself - and as the word 'generous' shows: requires giving. As a principle - charity should then not be exclusive or temporary, but institutional; as an agreement by the people to do unto each other what we would like to be done unto.

With Living Income Guaranteed we would no longer curse the rich, because their enrichment is not done at the expense of the rest of society and we would no longer bless the rich, because we have empowered ourselves be the source of the greatest charity through enabling a Living Income.

For more information on the Living Income Guaranteed Proposal - please read this Document and visit http://livingincome.me.

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Saturday, October 26, 2013

Day 251: Living Income Guaranteed and Market Mechanics

This blog is in response to a comment made on Day 250: Economics Nobel Prize reduced to Laughingstock :
“Economics is about, or should be about, how to employ the available means in such a way that no want more urgently felt should remain satisfied because the means suitable for its attainment were employed - wasted - for the attainment of a want less urgently felt. This is what it means to economize: to allocate scarce resources to their most productive/urgent use. "Most urgent use" is determined by supply and demand as established on the free market. I agree with the criticism that empirical economics seem frivolous and misplaced. But I disagree with the conclusion of this article; the only way to make the world more wealthy is by increasing the ratio of capital to people through investment and savings. Wealth redistribution will only succeed in making us all equally poor. Well written piece, though, thank you for a thoughtful opinion.” - Matt Summers
“Economics is about, or should be about, how to employ the available means in such a way that no want more urgently felt should remain satisfied because the means suitable for its attainment were employed - wasted - for the attainment of a want less urgently felt. This is what it means to economize: to allocate scarce resources to their most productive/urgent use. "Most urgent use" is determined by supply and demand as established on the free market.”
The effectiveness of markets in being able to successfully allocate resources to ‘their most productive/urgent use’ is dependent on how effectively the market is able to capture supply and demand signals. Here, we currently have a problem as not everyone has an equal opportunity to access the field of the free market and cast their demand / signal their need. Access to the free market is restricted, and the only way to gain access is by having a ticket – where one’s ‘purchasing power’ is representative of such a ticket that will grant you access.

clip_image002So long you do not have the money / financial means to back up your demands, your demands will fall on deaf ears and not be catered for. Alternatively, depending on the scope of purchasing power available to you, your demands may only be catered for partially, as you are unable to ‘validate’ or ‘redeem’ all of your needs into demands due to the size and scope of one’s purchasing power – and thus the free market will only pick up one those demands/needs that are backed up by purchasing power, while not registering others.
With not everyone’s demands in effect being picked up by the market, we get a distorted view and picture of what we believe is wanted/needed - and use this distorted picture as a map to allocate scarce resources. To actually be able to direct and allocate resources to their most productive and urgent use, we require a lot more information – information that is missing and not being received simply because not everyone has the capacity to validate their demands through purchasing power.

Whether we like it or not, we currently live in a world with huge levels of income inequality[1] aclip_image004nd thus purchasing power inequality – where there is an inverse relationship existent between the size of purchasing power and the amount of people who have purchasing power.
In terms of the mechanics of Supply and Demand, this structure gets translated into the market receiving a big amount of information about the demands of a few people, while receiving little to no information from the majority of the people who have smaller to no purchasing power.

Within providing a Living Income Guaranteed, the goal is not to ‘equalize’ the entire purchasing power structure – but merely to give those at the bottom / those who do not have access to the market mechanisms -- the chance to be heard and recognized within the market. Providing a Living Income Guaranteed effectively provides everyone with a base amount of purchasing power, so that at a minimum everyone can effectively signal their demands to be able to achieve a dignified living standard.lig bubble
Wealth redistribution will only succeed in making us all equally poor.”
Here I will assume that your statement is based on the same logic Nozick follows, where he perceives a problem in redistribution leading to disincentive for the productive members of the economy who would then produce less and less until they cover only their immediate needs and having no ‘surplus’ to redistribute.
In terms of the Living Income Guaranteed proposal, where we want to ensure that those who are unable to sustain themselves financially through providing them with a Living Income – we are not looking at a massive movement of redistribution. In terms of the capital and wealth that is available within the world, it only takes a small fraction[2] being moved from top to bottom to give the majority of people the necessary ‘bump’ to be able to realize a dignified living standard for themselves.
There will thus still be a wide range of incomes, a wide range of competition and more than enough incentive to be innovative and keep producing.

A more drastic change will rather be seen within the market system within the mechanics of supply and demand being able to capture a lot more information about the needs and wants of people – which will provide society with more effective and accurate guidelines as to where resources should be allocated for their most productive/urgent use. The biggest change will be seen in the living standards of people and the actual realization of having everyone’s fundamental human rights secured.

Here, we can look for instance at the ‘ideal’ many people envisage when looking at the distribution of wealth in society. As you can see from the graph below, it still leaves plenty of incentive for those who are incentive driven to be productive and innovative – while at the same time allowing the bottom two quintiles to have sufficient wealth to live a dignified life (and to have any share of wealth at all for that matter! Since both the first and second quintile barely get registered on the ‘actual’/’current’ graph).
clip_image008
The Nozickian notion that redistribution will ‘leave us all equally poor’, is a very radical and extremist position, which takes on a very rigid and narrow view on human nature and values. It is assumed that we only care about ourselves and within this will go as far as compromising and sabotaging our own living standards just because we don’t want anyone else to reap benefits of ‘our work’ and ‘our effort’. There is no space for relating to one another and helping each other out – even when it comes down to something basic such as having everyone’s fundamental human rights covered. We suggest that humans are not the completely irrationally selfish beings Nozick assumes us to be, and that we are capable of compassion and can realize this compassion in the form of having everyone’s fundamental human rights secured.
“But I disagree with the conclusion of this article; the only way to make the world more wealthy is by increasing the ratio of capital to people through investment and savings.”
This statement is not necessarily true – as it assumes that we are currently experiencing a ‘lack’ in real capital and actual resources to effectively provide everyone with a proper living standard. The capital and the resources are already here – but through the market system operating at an inefficient level (due to our current supply and demand curves not capturing the full extent of demand as explained above), the capital/resources are not moving and not being directed towards those who need it most.

This is how we end up with scenarios of food dumping and having huge amounts of food destroyed and thrown away parallel to having high levels of hunger and starvation in the world. This is simply because our economic system is not sensitive and attuned to human needs and instead being irrationally driven by the profit motive. Economics and the market have become all about non-human elements as profit and numbers which have stopped serving the general human interest. By placing in a Living Income Guaranteed system, we are placing the human element back in the center of economics, allowing economics to be the life supporting instrument that it was destined to be. Economics and money are then here to support ourselves in living our life – and not the other way around where are lives are lived in the service of money and the economy, as how the majority of people’s lives are currently being lived.
It’s time to reverse the roles.
 
[1] See our blog on the World’s Lorenz Curve, which displays almost perfect inequality “Day 143: The Neo-Apartheid Era
[2] See “
World’s 100 richest could end global poverty 4 times over”, which is but one example of ‘how little it takes’ to make a ‘big difference’ for many

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Tuesday, October 15, 2013

Day 250: Economics Nobel Prize reduced to Laughingstock


“The award was for their work on the pricing of financial assets. Together they concluded that predicting the price of stocks and bonds in the short term is virtually impossible. But they showed it is possible to forecast the broad course of prices over longer periods, such as the three to five years.
Shiller was among those who warned in the 1990s that the run-up in stock prices as part of the Internet stock bubble was the result of "irrational exuberance." 

Last decade, Shiller made similar warnings about the run-up in U.S. home prices. That proved to be correct when the housing bubble burst and plunged the nation into the worst economic downturn since the Great Depression.”
http://money.cnn.com/2013/10/14/news/economy/shiller-nobel-economics/index.html?iid=s_mpm


Our expectations and standards of economics and economists really has reached an all-time low when we hand out Nobel prizes for work on how to improve one’s gambles in the financial market and for predicting failures in our economic system.
While we still haven’t mastered basic resource management, whereby we ensure that everyone has got access to those resources which safeguard human subsistence – we rather place value and importance on the speculative side of economics which only cares about profit and unsubstantiated growth at the expense of issues of real importance, such as eradicating poverty and starvation.
We entertain ourselves with the fringe side of economics while we haven’t even got the basics in place. Resource inequality and living standards disparity are skyrocketing. We’ve never had this many people living in poverty and we’ve never had this much wealth and ‘know how’ in the world.

And still, even though we have everything in place to create a world where everyone lives a life of comfort and dignity, we’re not moving the puzzle pieces in place to bring a better world into being.
Economics as a discipline has failed us in every way. Economics should be disqualified as a field from receiving any form of recognition of praise until we have put into place the basics as a foundation where everyone is able to secure their life. This should be the primary focus of economics, and so long primary structures and logistics are not in place to support life on earth – we shouldn’t bother indulging ourselves in fictional economics pertaining gamble and speculation.
If we really want to do something worthwhile in the name of economics, we would start with providing a safety net such as a Living Income Guaranteed, which practically ensures that everyone is provided with the means to live their life, without being deprived of basic necessities and living in a survival state of being - the way life is supposed to be lived.

To find out more about the Living Income Guaranteed, visit:

Friday, September 20, 2013

Day 249: Nozick's Entitlement Theory of Justice - what are we REALLY entitled to?

Robert Nozick is best known for his work ‘State, Anarchy and Utopia’ in which he argues against patterned principles of justice and in favour of an entitlement theory of justice (2013:26). We will first consider what the difference is between the two, to then proceed with a critical review of Nozick’s argumentation, herein paying particular attention to the relevance of such a theory in consideration of the present as an outcome of human history.

The difference between patterned theories of justice and unpatterned theories of justice revolves around the means-end question: Is it just (or can it be justified) to use unjust means to attain a just end? For Nozick the answer to this question is ‘No’. In his view, if every step of the process of distribution throughout history is just, then the result is a just distribution (Nozick 1974:151). Herein, the justice of an act of distribution is measured in relation to whether one is entitled to one’s resulting holdings (2013:26). In contrast, patterned theories of justice pertain to ensuring an ideal ‘kind’ of outcome from distribution – where this ‘kind’ is dependent on and determined by the values a particular society holds. If equality is treasured, the outcome of distribution would require being that each one has equal holdings. If the fulfillment of basic rights is valued, then the pattern of distribution would require standing in relation to ensuring each one’s basic needs and rights are met as a minimum condition.

Within his argumentation, Nozick holds two concepts at heart: property and liberty. A problem he sees with patterned theories of justice is that goods are treated as thought they are ‘just here’ and available to be distributed in any way we see fit. He argues that resources cannot merely be allocated according to some patterned principle, because: “The situation is not one of something’s getting made, and there being an open question of who is to get it. Things come into the world already attached to people having entitlements over them” (Nozick 1974:160). Not taking into consideration the source of a good would therefore be a form of stealing. The same logic is used in an attempt to prove that taxation should be included under the category of theft (2013:29).
When it comes to liberty, Nozick argues that if distribution happens in a patterned way, then individuals require sacrificing their freedom to give to charities and gift goods to others, because such acts would upset the particular preferred pattern in question (2013:28).

As noble and logically thought-out his arguments may seem – I simply question the relevance of an entitlement theory of justice. Considering that throughout history, we can see countless examples of ‘unjust initial acquisition’ and ‘unjust transfer’ – where elites were built based on for instance the colonization of an entire people and the appropriation of their resources. The current allocation of resources is still a result of such past events. Therefore, one cannot say that at this point, one can simply go on with making sure that ‘from here-on out’ all distribution is conducted in a just manner – for our starting point is already unjust in itself – leading to unjust advantages and disadvantages. Where Nozick supports the correction of past injustices we must ask how he attempts to do this without a patterned form of distribution – for, it would imply re-constituting history by imagining how distribution would have taken place at each step of the way if no injustice had taken place. As said above, history is filled with unjust transfers and acquisitions, therefore, such a task would involve the creation of an ‘alternate timeline’ of not only a village, a region or a country, but of the world in its entirety. We simply do not have the data or means to construct such an alternate timeline in any accurate way – we cannot ‘predict’ or ‘come to know’ how things ‘would have’ played out if it weren’t for injustice. Therefore, Nozick’s entitlement theory is irrelevant as it is not practically applicable in terms of our current reality. What it does seem to do and seems to have done, is to create a great set of justifications as to why we should not attempt to bring about greater equality or make sure the needy are taken care of – protecting those with significant wealth from any form of accountability with respect to the past and with respect to their fellow human beings.

If one is to constitute an entitlement theory of justice one should utilize human rights as the basis for such a theory, as unless each human being’s rights are provided for, one cannot speak of entitlement, one would instead be protecting an economic system of distribution that does not honor the life of every man, woman and child equally, but places the luxury of some over the bare survival of others. Each one is entitled to a certain level of well-being as it is enshrined in the Bill of Rights, each one is entitled to a certain level of education as it is enshrined in the Bill of Rights, each one is entitled to adequate housing as it is enshrined in the Bill of Rights. Such are true entitlements – and unless an entitlement theory of justice comprises a system of distribution that guarantees the fulfillment and honouring of these entitlements at all times – we know we are in fact dealing with deception – the deception of those using fuzzy logic and fear to protect their own self-interest and to protect the elite of the world – where the theory has in fact no foundational basis in reality as that which actually matters in terms of supporting and enhancing (human) life on Earth.

In conclusion, to proclaim any patterned theory of justice as ‘unjustified’ by default means to ignore the reality of the world and its historical injustices. Nozick’s entitlement theory can only become relevant and applicable once the current distribution has been re-patterned to reflect the values and rights in the constitution.


Bibliography

(Author not specified). 2013. PLS3705: Guide 1. Pretoria: University of South Africa

Nozick, R. 1947. Anarchy, State and Utopia, New York: Basic Books.
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